Monday, September 12, 2005

Brewing Rant

I must veer off the Art Speak road for a moment.

Two things have me fired up today, but I will only begin to talk about one.

The big ONE would be: “Doesn’t Your Vote Count for Something” article by Marylee Shrider on the front page of Saturday’s Local section of The Californian.

Mind you, my response is just brewing…

Miss Marylee opposes gay marriage. Miss Marylee feels strongly about supporting the ignorance of the majority of the Kern County voters. Miss Marylee believes “Marriage, as it has been defined for thousands of years, represents the foundation of our social order. …the majority of Californians aren’t ready to give up on the institutions. Not yet. Not anytime soon.”

WOW, that is a great ending comment. An “institution” should not be questioned!!! My frustration with her flip ending began my search on the institution of heterosexual marriage.

I must defer to a brilliant letter written by Gary Leupp, Professor of History at Tufts University, and Adjunct Professor of Comparative Religion. He is the author of Male Colors: The Construction of Homosexuality in Tokugawa, Japan and Interracial Intimacy in Japan: Western Men and Japanese Women, 1543-1900.

An excerpt of his letter:
“You invoke "History" as though it's some source of authority, but you really don't know much about it, do you? "No investigation, no right to speak," I always say, and if you want to talk about homosexual unions in recorded history you should do some study first. First I recommend you read John Boswell's fine book Christianity, Social Tolerance, and Homosexuality (University of Chicago Press, 1980), in which he documents legally recognized homosexual marriage in ancient Rome extending into the Christian period, and his Same-Sex Unions in Premodern Europe (Villard Books, 1994), in which he discusses Church-blessed same-sex unions and even an ancient Christian same-sex nuptial liturgy. Then check out my Male Colors: The Construction of Homosexuality in Tokuga wa Japan (University of California Press, 1995) in which I describe the "brotherhood-bonds" between samurai males, involving written contracts and sometimes severe punishments for infidelity, in the seventeenth and eighteenth centuries. Check out the literature on the Azande of the southern Sudan, where for centuries warriors bonded, in all legitimacy, with "boy-wives." Or read Marjorie Topley's study of lesbian marriages in Guangdong, China into the early twentieth century. Check out Yale law professor William Eskridge's The Case for Same-Sex Marriage (1996), and other of this scholar's works, replete with many historical examples.

What the study of world history will really tell you, is that pretty much any kind of sexual behavior can become institutionalized somewhere, sometime. You know that polygamy remains normal and legal in many nations, as it was among your Mormon forebears in Utah. In Tibet, polyandry has a long history, and modern Chinese law seems powerless to prevent marriages between one women and two or three men. Getting back to same-sex issues, the Sambia of New Guinea have traditionally believed that for an adolescent boy to grow into a man, he absolutely must fellate an adult male and chug the semen down. I'm not making this up; see Gilbert H. Herdt, Guardians of the Flutes (Columbia University Press, 1981). Now you and I would see that as a kind of child abuse, but to the Sambians, it's just common sense. It's been that way for well over 3,000 years of their history. (You might want to ask yourself: does that 3,000 year record make it right?)”

Over the last 3,000 years to which you specifically allude (someone else was telling National Public Radio that the Supreme Justice Court ruling defied 5,000 years, which would make departure from precedent even more serious), there has in fact been no global marriage norm. In some societies, a man and woman, of their own free will, formed a relationship, decided to forge a life-long commitment, got the necessary permissions and ceremonial legitimacy, started having sex after that, and maintained a monogamous union thereafter until one died. That's been very unusual, though. Arranged marriages involving varying degrees of input by the couple (usually less by the female) have been more the norm. (Do you realize how radically sections of humankind departed from the prior "history" you so validate, when we started insisting on the freedom of young couples to marry without their parent's consent, and to do so based on "love"---which is another complex and evolving historical category? You might perhaps read Friedrich Engels' still relevant book The Origins of the Family, Private Property, and the State, and learn something about how capitalism and the whole notion of the free market played a positive role here.)

For demographic and economic reasons (rather than articulated moral ones), monogamy has generally been far more widespread than polygamy. But in more societies than not, wealthy, powerful men have enjoyed the polygamous option. That of course goes for the ancient Hebrews.

My point, again, is just that views on these issues aren't historically static, and good decent people can work to change them.
The freedom to link yourself to another, and benefit from whatever range of privileges your political and cultural environment confer on "marriage," should not be arbitrarily confined to males who are attracted to females, and to females attracted to males. Even if that premise had, in fact, as you suggest, prevailed since the dawn of civilization, it would be irrational. If history (with a capital H), has any function at all, it is to induce people, merely through cumulative experience, to get more rational, and thereby alleviate the kinds of suffering they can inflict upon themselves. Recognition of gay marriage is a step towards recognizing reality, and alleviating the oppression homophobic ignorance and hatred inevitably inflict. That's the reasoning behind the Supreme Judicial Court of Massachusetts' ruling.”

Read the entire article on counterpunch.org.

All I can say is WOW, that is a pretty great institution!

Like I said...this one is brewing and might spill out in another entry.

2 comments:

Anonymous said...
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Anonymous said...

Hurray! Excellent point, Julia, and great articles.

I suppose by Marylee Shrider's rationale, which she refers to as "the foundation of our social order", we should also prevent women from voting and enslave African-American people. After all, it was that way for so long, it must be the right thing to do.....

-Steve